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The bodies which do not admit of solidification are those which contain no aqueous moisture and are not watery, but in which heat and earth preponderate, like honey and must (for these are in a sort of state of effervescence), and those which do possess some water but have a preponderance of air, like oil and quicksilver, and all viscous substances such as pitch and birdlime. And what does the kingly art do when invested with supreme power? And in respect to the olive theory, it is stated as a proof that, when the olive harvest is most abundant, the swarms are most numerous. Hence at once such things will act and be acted on by one another in many ways: each of them will be capable at the same time of causing alteration and of being altered. That is the question. The burden then must rest on the side which is to be moved, not on that which is going to cause movement, and if it be set on the moving side, which is the original of movement, it will either not be moved at all or with more labour. Perhaps I may have forgotten, and Ctesippus was the real answerer.
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